Follow Rajiv


Aklujkar, Ashok. 2003. ‘A different sociolinguistics for Brahmins, Buddhists and Jains.’ In Contemporary Views on Indian Civilization. Edited by Bhu Dev Sharma. Meerut: World Association for Vedic Studies: 54–69.

Bandopadhyaya, J. 2007. Class and Religion in Ancient India. Anthem Press.

Benjamin, Walter Bendix Schönflies. 1936. ‘The Work of Art in the Age of Mechanical Reproduction’. Source: UCLA School of Theater, Film and Television; Translated: by Harry Zohn; Published: by Schocken/Random House, ed. by Hannah Arendt; Transcribed: by Andy Blunden 1998; proofed and corrected Feb. 2005.

Berlin, Isaiah. 2013. Against The Current: Essays in the History of Ideas. 2nd. Princeton: Princeton University Press.

Bhatnagar, Rashmi. 1986. ‘Uses and Limits of Foucault: A Study of the Theme of Origins in Edward Said’s “Orientalism”’. Social Scientist, 16 (7): 3–22.

Blackburn, Stuart. 2000. ‘Corruption and Redemption: The Legend of Valluvar and Tamil Literary History.’ Modern Asian Studies, 34 (2): 449–82.

Breckenridge, Carol A. and Peter van der Veer. 1993. Orientalism and the Postcolonial Predicament. Philadelphia: University of Pennsylvania Press.

Bronner, Yigal. 2002. ‘What is New and What is Navya, Sanskrit Poetics on the Eve of Colonialism.’ Journal of Indian Philosophy (Kluwer Academic Publishers) 30: 441–62.

Bronner, Yigal, Whitney Cox, and Lawrence McCrea. 2011. South Asian Texts in History. Ann Arbor: Association of Asian Studies.

Clooney, Francis X. 1992. ‘Extending the Canon: Some Implications of a Hindu Argument about Scripture.’ The Harvard Theological Review, 85 (2): 197–215.

Coomaraswamy, Ananda K. 1943. Hinduism and Buddhism. New York: The Philosophical Library.

Coulson, Michael. 1986. Sanskrit: An Introduction to the Classical Language. New York: David McKay Company Inc.

Cox, Whitney. 2011. ‘Saffron in the Rasam.’ In South Asian Texts in History. Edited by Yigal Bronner, Whitney Cox and Lawrence McCrea. Ann Arbor: Association of Asian Studies.

Deshpande, G.T. 1971. Indological Papers. Vol. I. Nagpur: Vidarbha Samshodhan Mandal.

Deshpande, Madhav. 1993. Sanskrit and Prakrit: Sociolinguistic Issues. Delhi: Motilal Banarasidass.

Dharampal. 2000. The Beautiful Tree. Mapusa: Other India Press.

Dimock, Edward. 1966. ‘Doctrine and Practice among the Vaisnavas of Bengal.’ In Krishna: Myths, Rites, and Attitudes. Ed. by Milton Singer. Honolulu: University of Hawaii Press.

Doniger, Wendy. 2010. The Hindus: An Alternative History. Delhi: Penguin Books.

Dutt, Jogesh Chunder. 1986. Rajataran agin?i of Jonaraja. Delhi: Gian Publishing House.

Evison, Gillian. 2004. The Orientalist, His Institute and the Empire: The rise and subsequent decline of Oxford University’s Indian Institute. December. Accessed
12 September 12 2014.

Ferguson, Charles A. 1959. ‘Diglossia.’ Word 15: 325–340.

Franklin, Michael J. 2011. ‘Orientalist Jones’: Sir William Jones, Poet, Lawyer, and Linguist, 1746–1794. Oxford: Oxford University Press.

Frazier, Jessica. 2009. Reality, Religion and Passion: Indian and Western Approaches in Hans-Georg Gadamer and Rupa Goswami. Lanham: Lexington Books.

Freeman, Rich. 1998. ‘Rubies and Coral: The Lapidary Crafting of Language in Kerala.’ The Journal of Asian Studies, 57 (1): 38–65.

Ganeri, Jonardan. 2014. The Lost Age of Reason. Oxford: Oxford University Press.

Goldman, Robert P. 1984. Ramayana of Valmiki, An Epic of Ancient India, Balakanda. Translated by Robert P. Goldman. Vol. 1. Princeton: Princeton University Press.

Gould, Rebecca. 2008. ‘How Newness Enters the World.’ Comparative Studies of South Asia, Africa and the Middle East, 28 (3): 533–57.

Grünendahl, Reinhold. 2012. ‘History in the Making: On Sheldon Pollock’s “NS Indology” and Vishwa Adluri’s “Pride and Prejudice”.’ International Journal of Hindu Studies, 16 (2): 189–257.

Halbfass, Wilhelm. 2007. Research and Reflection: Beyond Orientalism. Edited by Eli Franco and Ed Preisendaz. Delhi: Motilal Banarasidass.

Hanneder, J. 2002. ‘On the Death of Sanskrit.’ Indo-Iranian Journal, 45: 293–310.

Herzfield, Michael. 1997. ‘Political Philology: The Everyday Consequences of Grandiose Grammars.’ Anthropological Linguistics, 39 (3): 351–375.

Hock, Hans H. 1996. ‘Pre-Rgvedic Convergence Between Indo-Arya (Sanskrit) and Dravidian? A Survey of the Issues and Controversies.’ In Ideology and Status of Sanskrit: Contributions to the History of the Sanskrit Language. Edited by Jan E.M. Houben, 17–58. Leiden: E.J. Brill.

Houben, Jan E.M. 1996. ‘Sociolinguistic attitudes reflected in the work of Bhartrhari and some later grammarians.’ In Ideology and Status of Sanskrit: Contributions to the History of the Sanskrit Language. Edited by Jan E.M. Houben, 157–193. Leiden: E.J. Brill.

Hunter, William Wilson. 1908. Imperial Gazetteer of India. Oxford: Clarendon Press.

Ingalls, Daniel H.H. 1945. Sanskrit Poetry and Sanskrit Poetics, Introduction to An Anthology of Sanskrit Court Poetry: Vidyakara’s Subhas ?itaratnakos ?a. Cambridge: Harvard University Press.

—. 1976. ‘Kalidasa and the Attitudes of the Golden Age.’ Journal of the American Oriental Society, 96 (1): 15–26.

—. 1990. The Dhvanyaloka of Anandavardhana with the Locana of Abhinavagupta. Cambridge: Harvard University Press.

Jaffrelot, Christophe. 1996. The Hindu Nationalist Movement and Indian Politics: 1925 to the 1990s. New Delhi: Penguin Books.

Jagannatha, Raja M.K. 2009. Passages: Relationships between Tamil and Sanskrit. Edited by M. Kannan and Jennifer Clare. Pondicherry: Institut Français de

Jain, Jasbir. 2008. ‘Purdah, Patriarchy, and the Tropical Sun: Womanhood in India.’ In The Veil: Woman Writers on Its History, Lore, and Politics. Edited by Jennifer Heath. Berkeley: University of California Press.

Jain, Meenakshi. 2013. Rama and Ayodhya. Delhi: Aryan Books International.

Jha, Ganganath. 1920-39. Manusmr ?ti with the ‘Manubhas ?ya’ of Medhatithi. Vol. 7. Delhi: Motilal Banarasidass.

Kaul, Srikanth. 1967. Rajatarangin ? i of Jonaraja. ? Hoshiarpur: Vishveshvaranand Institute.

Kaviraj, Sudipta. 1992. ‘The Imaginary Institution of India’. Subaltern Studies
VII: Writings on South Asian History and Society. Edited by Partha Chatterjee and Gyanendra Pandey, Vol. 7: 8. Delhi: Oxford University Press.

Kipling, Rudyard. 1987. ‘Yoked with an Unbeliever’. In Plain Tales from the Hills. Oxford: Oxford University Press.

Knutson, Jesse Ross. 2014. Into the Twilight of Sanskrit Court Poetry: The Sena Salon of Bengal and Beyond. Berkeley: University of California Press.

Krishnamoorthy, K. 1977. Vakrokti-Jivita of Kuntaka. Translated/edited by Dr K. Krishnamoorthy. Dharwad: Karnatak University.

Krishnamachariar, M. 1937. History of Classical Sanskrit Literature. Madras: Tirumalai-Tirupati Devasthanams Press.

Krishna Shastry, Chamu. 1999. Does Knowledge Lead to Dharma or Does Action? Translated by K.S. Kannan. Unpublished.

Kruijtzer, Gijs. 2005. ‘A Pre-colonial language in a post-colonial world.’ International Institute of Asian Studies Newsletter, 36: 3–5.

Lidova, Natalia R. 1997. ‘Review of The Vernacular Veda: Revelation, Recitation and Ritual by Vasudha Narayanan.’ Journal of the American Academy of Religion, 65 (3): 681–84.

Lienhard, Siegfried. 1984. A History of Classical Poetry: Sanskrit—Pali—Prakrit. Series on History of Indian Literature. Edited by Jan Gonda. Vol. 3 (1). Wiesbaden: Harrassowitz.

Malhotra, Rajiv. 2009 ‘American Exceptionalism and the Myth of the Frontiers’ in The Challenge of Eurocentrism. Edited by Rajani Kannepalli Kanth, Palgrave
Macmillan. Downloadable at: en/geopolitics-guru/892-american-exceptionalism.

Malhotra, Rajiv and Aravindan Neelakandan. 2011. Breaking India. Delhi: Amaryllis.

Malhotra, Rajiv. 2011. Being Different. Delhi: HarperCollins. —. 2014. Indra’s Net. Delhi: HarperCollins.

Mani, Lata. 1987. ‘Contentious Traditions: The Debate on SATI in Colonial India.’ Cultural Critique, 119–56.

Marriott, Mckim. 1990. India through Hindu Categories. Edited by McKim Marriott. Delhi: Sage Publications.

Master, Alfred. 1946. ‘The influence of Sir William Jones upon Sanskrit Studies.’ Bulletin of the School of Oriental and African Studies (Cambridge University Press), 11 (4): 798–806.

Minkowski, Christopher. forthcoming. ‘Nilakantha Caturdhara and the Genre of Mantrarahasyaprakåsikå.’ Edited by Y. Ikari. In Proceedings of the Second
International Vedic Workshop. Kyoto. —. 2001. ‘The Pandit as Public Intellectual.’ In The Pandit: Traditional Scholarship in India. Edited by Alex Michaels. Delhi: Manohar.

Mitra, Arati. 1989. Origin and Development of Sanskrit Metrics. Calcutta: The Asiatic Society.

Muni, Bharat. 1951. The Natya Shastra. Translated by Manomohan Ghosh. Kolkata: Asiatic Society of Bengal.

Murthy, U.R. Anantha. 1978. Samskara: A Rite for a Dead Man. Translated by A.K. Ramanujam. New York: Oxford University Press.

Nanda, Meera. 2003. Prophets Facing Backwards. New Brunswick: Rutgers University Press.

Ong, Walter. 1982. Orality and Literacy. New Brunswick: Methuen.

Oriental Institute. 1975. The Ramayana. Critical Edition. Baroda: M.S. University.

Orr, Leslie. 2009. ‘Tamil and Sanskrit in the Medieval Epigraphical Context’. In Passages: Relationships between Tamil and Sanskrit. Edited by M. Kannan and Jennifer Clare. Pondicherry: Institut Français de Pondichèry.

Peterson, Indira V. 1982. ‘Singing of a Place: Pilgrimage as Metaphor and Motif in the Tevaram Songs of the Tamil Saivite Saints.’ Journal of the American Oriental Society, 102 (1): 69–90.

Pillai, Devdar. 1997. Indian Sociology Through Ghurye. Bombay: Popular Prakashan.

Pollock, Sheldon. 1984. ‘The Divine King in the Indian Epic.’ The Journal of Oriental Society, 104 (3): 505–28.
—. 1985. ‘The Theory of practice and the practice of theory in Indian intellectual history.’ Journal of the American Oriental Society, 105 (3): 499–519.
—. 1985b. ‘Daniel Henry Holmes Ingalls.’ Journal of the American Oriental Society, 105 (3): 387–89.
—. 1985c. ‘Rakshasas and Others.’ Indologica Taurinensia, 13: 263–81.
—. 1986. Ramayana of Valmiki, Ayodhyakanda. Translated by Sheldon Pollock. Vol. II. Berkeley: Berkeley: University of California Press.
—. 1990. ‘From Discourse of Ritual to Discourse on Power in Sanskrit Culture.’ Journal of Ritual Studies, 4 (2).
—. 1993a. ‘Deep Orientalism? Notes on Sanskrit and Power beyond the Raj.’ In Orientalism and the Postcolonial Predicament. Eedited by Carol Breckenridge and Peter van der Veer. Philadelphia: University of Pennsylvania Press.
—. 1993b. ‘Ramayana and Political Imagination in India.’ The Journal of Asian Studies, 52 (2): 261–97.
—. 1996. ‘The Sanskrit Cosmopolis, 300–1300: Transculturation, Vernacularization, and the Question of Ideology.’ In Ideology and Status of Sanskrit, edited by Jan Houben. Leiden, New York, Köln: Brill.
—. 2000. ‘Cosmopolitan and Vernacular in History.’ Public Culture, 12 (3): 591–625.
—. 2001. ‘The Social Aesthetic and Sanskrit Literary Theory.’ Journal of Indian Philosophy, 29: 197–229.
—. 2001b. ‘The Death of Sanskrit.’ Comparative Studies in Society and History, 43 (2): 392–426.
—. 2003. ‘Sanskrit Literary Culture From the Inside Out.’ In Literary Cultures in History: Reconstructions from South Asia. Edited by Sheldon Pollock. Berkeley: University of California Press.
—. 2005. Ramayana Book Two: Ayodhya By Valmiki. New York: New York University Press and JJC Foundation: 15–30.
—. 2009. ‘Future Philology? The Fate of a Soft Science in a Hard World’. Critical Inquiry, 35 (4): 931–61.
—. 2006. The Language of the Gods in the World of Men. Berkeley : University of California Press.
—. 2011. ‘Crisis in the Classics.’ Journal of Social Research, 78 (1): 21–48.
—. 2013. ‘Cosmopolitanism, Vernacularism and Postmodernity.’ In Global Intellectual History, edited by Samuel Moyn and Andrew Sartori. Columbia University Press.
—. 2015 (Forthcoming). An Intellectual History of Rasa. New York: Columbia
University Press.

Prabhu, Alan Machado. 1999. Sarasvati’s Children: A History of the Mangalorean Christians. Bangalore: Indian Journalists Association Publications.

Parashar, Sadhana. 2013. Kavyamimam ?sa of Rajasekhara. Delhi: D.K. Printworld.

Raghavan, V. 1959. ‘Sanskrit Literature’. In Contemporary Indian Literature. Delhi: Sahitya Akademi.

Ramaswamy, Krishnan, Antonio de Nicolas and Aditi Banerjee. 2007. Invading the Sacred. Delhi: Rupa & Co.

Reddy, Srinivas. 2011. The Amuktamalyada of Krishnadevaraya: Language, Power and Devotion in Sixteenth Century South India. PhD Dissertation. Berkeley: University of California South and Southeastern Studies.

Renan, Ernest. 1891. The Future of Science: Ideas of 1848. Translated by Albert D. Vandam and C.B. Pitman. London: Chapman and Hall.

Rotter, Andrew Jon. 2000. Comrades at Odds: The United States and India, 1947–1964. Ithaca: Cornell University Press.

Row, Pandita Ksama. 1944. Uttara Satyagraha Gita. Bombay: Hind Kitabs Ltd. Rudolph, Lloyd and Susanne. 1967. The Modernity of Tradition: Political Development in India. Chicago: University of Chicago.
—. 1993. ‘Modern Hate’. The New Republic. March, 1993. Chicago: University of Chicago: pp. 24-29.

Said, Edward. 1979. Orientalism. New York: Vintage.

Sanskrit Commission, Government of India. 1957. Report of the Sanskrit Commission 1956–1957. Delhi: Ministry of Education and Culture Government of India.

Sanyal, Sanjeev. 2008. The Indian Renaissance: India’s Rise After a Thousand Years of Decline. Singapore: World Scientific Publishing Co. Pte Ltd.

Sarup, Lakshman. 1967. The Nighantu and The Nirukta. New Delhi: Motilal Banarasidass.

Satyanath, T.S. 2004. ‘Body as Lexicon: Understanding Body-Based Indian Knowledge Systems.’ Electronic Journal of Indian Culture and Society.
—. 2010. ‘Kavya as Knowledge System.’ Presented at the National Seminar on Indigenous Knowledge Systems, Sri Shankaracharya Sanskrit University, Kalady, March 2003. Kolkata: Centre for Advanced Study in Comparative Literature, Jadavpur University. Unpublished paper.

Schopenhauer, Arthur. 2005. The Art of always being right. Edited by C. Grayling and T.B. Saunders. London: Gibson Square.

Sharma, Arvind. 2000. Of Sudras, Sutas and Slokas: Why Is the Mahabharata Pre-eminently in Anushtubh Metre In Indo-Iranian Journal, 43, no. 3.
—. 2006. Hindu Egalitarianism. Delhi: Rupa & Co.

Sharma, Narendra Nath. 1994. Pan?d?itaraja Jagannatha, the Renowned Sanskrit Poet of Medieval India. New Delhi: Mittal Publications.

Sharma, Shashi. 2005. Imagined Manuvad. Delhi: Rupa & Co.

Sharma, Suresh. 2005. Encyclopaedia of Higher Education: Historical survey – Preindependence Period. New Delhi: Mittal Publications.

Shastri, Shiv Narayana. 2009. Kavyadarsa ‘Prasadini’ Hindi Vyakhya Sahita (Bhaga 1). Delhi: Parimal Publications.

Shastri, Subrahmanya. 1944. Lectures on Patanjali’s Mahabhasya. ? Vol. I. Madras: De Nobili Press, and Trichinopoly: United Printers.

Singh, Raghunath. 1972. Jonarajakr?ta Rajataran?gin?i. Varanasi: Chowkhamba Sanskrit Series.

Singh, Upinder. 2011. ‘The Power of a Poet.’ Indian Historical Review, 38 (2): 177–98.

Sreedharan, E. 2000. Textbook of Historiography 500 bc to ad 2000. Hyderabad: Orient Longman Pvt. Ltd.

Sreekantaiyya, T.N. 2001. Bharatiya Kavyamimamse. Translated by N. Balasubramanya. Delhi: Sahitya Akademi.

Stein, M.A. 1979. Kalhan ?a’s Rajataran?gin?i. Vol. I. Delhi: Motilal Banarasidass.

Trautmann, Thomas R. 2004. Aryans and British India. Delhi: Yoga Press.

Thapar, Romila. 2015. ‘Fallacies of Hindutva Historiography’. Economic and Political Weekly, Vol – L No. 1. See:

Vajpeyi, Ananya. 2010. ‘Crisis in the Classics: A Need for a Classics Survey.’ Society & Culture. Accessed 19 September 2014.;.
—. 2011. ‘The Sudra in History: From Scripture to Segregation.’ In South Asian Texts in History: Critical Engagements with Sheldon Pollock. Edited by Bronner,

McCrea and Cox. Ann Arbor: Association for Asian Studies. Accessed 4 May 2015.
—. 2012. Righteous Republic. Harvard University Press.

Vatsyayan, Kapila. 1977. Classical Indian Dance in Literature and the Arts. New Delhi: Sangeet Natak Akademi.

Vishveshvara, Acharya. 1998. Kavyaprakasha. Varanasi: Jnanamandala Limited.

Wadley, Susan and Priti Ramamurthy. 1995. Spotlight on Ramayana, An Enduring Tradition. New York: The American Forum For Global Education.

Zaheer, Mohammad. 1981. The Temple at Bhitargaon. Delhi: Agam Kala Prakashan.

Are Sanskrit Studies in the West becoming a New Orientalism?
World Sanskrit Congress 2015
Lecture on Dharma, Sanskrit & Science, Goa, Feb 26, 2015
The Importance of Swadeshi Indology
Samskrita Bharati, Bangalore
Reversing the Gaze (Purva-Paksha) on Western Indology
"Taking back our heritage: My message to India's youth" at IIT Madras
Roddam Narasimha & Mohandas Pai discuss "The Battle For Sanskrit"
Rajiv Malhotra's encounter with the Indian Left at Tata Institute of Social Sciences
Rajiv Malhotra in conversation with Madhu Kishwar on: THE BATTLE FOR SANSKRIT
"Geopolitics & the study of Indian Civilization": A very large event at IIT Bombay
Zee News Interviews Rajiv Malhotra
Sri Sri Ravi Shankar launches "The Battle For Sanskrit" in Art of Living Campus, Bangalore
Art of Living: Lively discussion on THE BATTLE FOR SANSKRIT in Bangalore ashram
Chinmaya Mission, Amish Tripathi & Rajiv Malhotra discuss "The Battle For Sanskrit"
Rajiv Malhotra answering student questions at a Vedic gurukulam, Bidadi
Ramakrishna Mission (Chennai) presents Rajiv Malhotra's talk/Q&A on: Sacredness and Sanskrit
Jawaharlal Nehru University panel discussion on THE BATTLE FOR SANSKRIT, Feb 1, 2016
Discussion on how Samskrita Bharati & Rajiv Malhotra can collaborate
Rajiv Malhotra darshan with Kanchi Shankaracharyas to discuss common interests